We’re Measuring the Economy All Wrong

The official statistics say that the financial crisis is behind us. It’s not.

David Leonhardt

By David Leonhardt

Opinion Columnist

 

 

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Protestors hold signs behind Richard S. Fuld Jr., then Chairman and Chief Executive of Lehman Brothers, in October 2008. Ten years later, you can see the lingering effects of the financial crisis just about everywhere.CreditCreditJonathan Ernst/Reuters

Ten years after the collapse of Lehman Brothers, the official economic statistics — the ones that fill news stories, television shows and presidential tweets — say that the American economy is fully recovered.

The unemployment rate is lower than it was before the financial crisis began. The stock market has soared. The total combined output of the American economy, also known as gross domestic product, has risen 20 percent since Lehman collapsed. The crisis is over.

But, of course, it isn’t over. The financial crisis remains the most influential event of the 21st century. It left millions of people — many of whom were already anxious about the economy — feeling much more anxious, if not downright angry. Their frustration has helped create a threat to Western liberal democracy that would have been hard to imagine a decade ago. Far-right political parties are on the rise across Europe, and Britain is leaving the European Union. The United States elected a racist reality-television star who has thrown the presidency into chaos.

Look around, and you can see the lingering effects of the financial crisis just about everywhere — everywhere, that is, except in the most commonly cited economic statistics. So who are you going to believe: Those statistics, or your own eyes?

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Over the course of history, financial crises — and the long downturns that follow — have reordered American society in all sorts of ways. One of those ways happens to involve the statistics that the government collects. Crises have often highlighted the need for new measures of human well-being.

The unemployment rate was invented in the 1870s in response to concerns about mass joblessness after the Panic of 1873. The government’s measure of national output, now called G.D.P., began during the Great Depression. Senator Robert La Follette, the progressive hero from Wisconsin, introduced the resolution that later led to the measurement of G.D.P., and the great economist Simon Kuznets, later a Nobel laureate, oversaw the first version.

Almost a century later, it is time for a new set of statistics. It’s time for measures that do a better job of capturing the realities of modern American life.

As a technical matter, the current batch of official numbers are perfectly accurate. They also describe some real and important aspects of the American economy. The trouble is that a handful of statistics dominate the public conversation about the economy despite the fact that they provide a misleading portrait of people’s lives. Even worse, the statistics have become more misleading over time.

The main reason is inequality. A small, affluent segment of the population receives a large and growing share of the economy’s bounty. It was true before Lehman Brothers collapsed on Sept. 15, 2008, and it has become even more so since. As a result, statistics that sound as if they describe the broad American economy — like G.D.P. and the Dow Jones industrial average — end up mostly describing the experiences of the affluent.

The stock market, for example, has completely recovered from the financial crisis, and then some. Stocks are now worth almost 60 percent more than when the crisis began in 2007, according to a inflation-adjusted measure from Moody’s Analytics. But wealthy households own the bulk of stocks. Most Americans are much more dependent on their houses. That’s why the net worth of the median household is still about 20 percent lower than it was in early 2007. When television commentators drone on about the Dow, they’re not talking about a good measure of most people’s wealth.

The unemployment rate has also become less meaningful than it once was. In recent decades, the number of idle working-age adults has surged. They are not working, not looking for work, not going to school and not taking care of children. Many of them would like to work, but they can’t find a decent-paying job and have given up looking. They are not counted in the official unemployment rate.

All the while, the federal government and much of the news media continue to act as if the same economic measures that made sense decades ago still make sense today. Habit comes before accuracy.

Fortunately, there is a nascent movement to change that. A team of academic economists — Gabriel Zucman, Emmanuel Saez and Thomas Piketty (the best-selling author on inequality) — has begun publishing a version of G.D.P. that separates out the share of national income flowing to rich, middle class and poor. For now, its data is published with a lag; the most recent available year is 2014. But the work is starting to receive attention from other academics and policy experts.

In the Senate, two Democratic senators, including Chuck Schumer, the party leader, have introduced a bill that would direct the federal government to publish a version of the same data series. Heather Boushey, who runs the Washington Center for Equitable Growth, told me that it could be the most important change in economic data collection in decades.

And there is no reason that data reform needs to be limited to G.D.P. The Labor Department could change the monthly jobs report to give more attention to other unemployment numbers. It could also provide more data on wages, rather than only broad averages. The Federal Reserve, for its part, could publish quarterly estimates of household wealth by economic class.

These changes may sound technocratic. They are technocratic. But they can still be important. Over time, they can subtly shift the way that the country talks about the economy.

“As someone who advises policymakers, I can tell you there is often this shock: ‘The economy is growing. Why aren’t people feeling it,’” Boushey says. “The answer is: Because they literally aren’t feeling it.” She argues — rightly, I think — that the government should not focus on creating wholly new statistics. It should instead change and expand the ones that are already followed closely. Doing so could force the media and policymakers to talk about economic well-being at the same time that they are talking about economic indicators.

It’s worth remembering that the current indicators are not a naturally occurring phenomenon. They are political creations, with the flaws, limitations and choices that politics usually involves.

Take the unemployment rate. It dates to 1878, when a former Civil War officer and Massachusetts politician named Carroll D. Wright was running the state’s Bureau of the Statistics of Labor. Wright thought that the public had an exaggerated sense of the extent of unemployment after the Panic of 1873. He called it “industrial hypochondria.”

So Wright asked town assessors and police officers to count the number of people in their area who were out of work. But he added a caveat that he knew would hold down the number, as Alexander Keyssar, a Harvard historian, has written. Wright wanted the count to include only adult men who “really want employment.” He specifically called for the exclusion of the many men who had effectively given up searching for work because they didn’t think that they could find a job that paid as much as their previous job. Not surprisingly, Wright’s count produced a modest number that, he happily announced, had proved the “croakers” wrong.

Several years later, he received a promotion. He was named the first head of the federal Bureau of Labor Statistics, a job he would hold for 20 years. His original methods from Massachusetts influenced the way that the federal government began calculating unemployment data, and it still does to this day. The fact that the official rate ignores millions of discouraged workers is — although Wright wouldn’t have used this phrase — a feature not a bug.

There is no mystery about what a better set of indicators would look like. For the most part, the indicators already exist. They tend to be obscure, however. Some are calculated only once a year or less frequently. Others appear monthly or quarterly, but the media and politicians tend to ignore them. These numbers include: the overall share of working-age adults who are actually working; pay at different points on the income distribution; and the same sort of distribution for net worth (which includes stock holdings, home values and other assets and debts).

Adjusted for inflation

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This former Google X exec reverse engineered happiness — here’s what he found

This former Google X exec reverse engineered happiness — here’s what he found

Mo Gawdat, former chief business officer of Google X and the author of “Solve for Happy: Engineering Your Path to Joy”

Mo Gawdat, former chief business officer of Google X and the author of “Solve for Happy: Engineering Your Path to Joy”

Mo Gawdat’s LinkedIn profile reads like a how-to playbook for success. He worked for IBM and Microsoft; he was a VP at Google and then chief business officer for Google X, the famously secretive “moonshot” factory known for tackling with innovation some of largest problems affecting the world.

But as quickly as Gawdat, now 51, found success in the tech world, it took him much longer to understand that it was not enough to make him truly happy.

“I am the typical driven businessman engineer who solves problem with his left brain. And that got me to a corner early in my life where I was extremely successful — like scary successful — at age 28. But completely depressed,” Gawdat tells CNBC Make It.

At a high point of his success Gawdat says he had a handsome salary, two company cars and a massive villa with a swimming pool; he traveled first class, “it was incredible,” he says. He was living in Dubai at the time and also had a day-trading side gig. “[I] made double-digit returns every single month of my life. Right? And you know my math skills I developed my own little algorithm and I made a ton of money — market going up, going down, I was just making money, nonstop.

“And I wasn’t happy.”

One night he even bought two vintage Rolls-Royces online. “Why? Because I could. And because I was desperately trying to fill the hole in my soul,” says Gawdat in his 2017 book, “Solve for Happy: Engineer Your Path to Joy.” “You won’t be surprised to hear that when those beautiful classics of English automotive styling arrived at the curb, they didn’t lift my mood one bit.”

It was a hard realization for Gawdat.

“When you’re unhappy but you haven’t made it yet, you go, like, ‘Yeah, when I make it, I’m going to be happy, right? No, I made it,” Gawdat says, speaking with CNBC Make It at the Northside Music and Innovation Festival in Brooklyn, New York in June. “I had everything that everyone’s dreaming of: I had the wonderful wife, two amazing children, right? And I wasn’t happy.

“So it gave me a wake up call and I had to research the topic.”

What happiness is — and is not

Gawdat approached happiness the way he had approached everything in his life up to that point — with logic.

“I read every book I could find, watched every documentary, spoke to people who seemed constantly happy, to spiritual teachers, and scientists. I also conducted my own little experiments observing my conditions and that of coworkers, friends and family to reformulate what I learned in a scientific engineering way,” Gawdat tells CNBC Make It.

What Gawdat found was that happiness is not something that can be obtained externally.

“It basically starts with a simple assumption — which is incredibly eye-opening — that happiness is not outside you; you don’t strive to attain it. Happiness is … within you,” Gawdat says.

“Until your basic needs are met, your every dollar more that you earn makes you happier of course…. But once you get your basic needs met more money doesn’t make you happier,” Gawdat explains. “There is nothing that you can do to achieve happiness by buying it.”

If you look for it in external sources, says Gawdat, that only results in temporary satisfaction. “The minute you got it, you started to pause and say, ‘OK, where’s the next goal?’ Especially driven entrepreneurs. They will move from goal to goal — it’s almost as if the goal is constant moving.”

The happiness formula

Gawdat also realized something else — in the absence of unhappiness, he was happy. “So I took that and I started to develop the equations that triggered unhappiness, which was really, really eye-opening.”

To do so, Gawdat identified happy moments in his life — his “happy list” — and plotted them on charts. He looked for the trendline relating the happy moments in his life.

“My list is not much different than that of others. It contains simple moments … I feel happy when I have a good cup of coffee. I feel happy when my daughter, Aya, smiles. I feel happy when I learn something new. I feel happy when I achieve something of impact or I feel happy when I am with people I love,” Gawdat says.

Gawdat boiled down what he saw into “one simple equation, which basically says your happiness is equal to or greater than the difference between the events of your life and your expectations of how life should behave,” he says.

For example, says Gawdat, “Rain never made you happy or unhappy on it’s own. Rain in isolation doesn’t have a happiness intrinsic value.” Instead, how wet weather affects what you wanted to do on the day it rained is what makes you happy or unhappy, he says; a farmer who needs to water his field is grateful to see rain, while someone who had hoped to lay by the pool would be unhappy to see rain.

Similarly, “It’s not the events of our life that make us unhappy, it’s the way we think about them,” Gawdat says.

Finding happiness, then, requires changing your perceptions, according to Gawdat.

“See the reality of your life for what it really is. If you are reading a CNBC article online while you sit somewhere in America, your life is likely better than 99 percent of everyone who has ever lived. While all of us have to struggle every now and then, at the end of the day, our lives are still much better than those trying to survive the war in Syria or hunger in Africa,” says Gawdat. “The way we think about the events of our life and compare them to realistic expectations is what makes us happy or unhappy.”

Gawdat uses a thought process flow chart to achieve happiness. When he has a thought that makes him unhappy, he asks himself if it is true.

“If it isn’t I drop it. Why should I let my brain make me unhappy for something that is not even true,” says Gawdat. “If it is true, then I ask myself if I can do something about it. If I can, I do it. Life becomes better and I become happier.

“But if I can’t … I accept it. What’s the point is stressing about something when all the stress in the world would not change it. Then once I learn to accept it as the new baseline of my life, I start to commit and do something to make things better.”

A test, when tragedy strikes

That process was put to the test for Gawdat. Gawat has a daughter, Aya, now 24, and a son, Ali. In 2014, at age 21, Ali died unexpectedly during a routine appendectomy.

Gawdat had the ultimate challenge to his theory: He had to find a way to find happiness after his son’s death. And he did.

Gawdat (right) standing next to a painting of Ali (left)

Gawdat (right) standing next to a painting of Ali (left)

“We need to start by understanding that true happiness is not reflected in the modern world’s view of it being fun, elation or laughter. Happiness is finding peace and being OK with life exactly as it is,” says Gawdat.

“It all starts with … a realization that all the unhappiness in the world would not bring Ali back and so [it’s] making a choice to be peaceful with what you can’t change.”

That requires acknowledgment of the truth, says Gawdat. “We all die. Many parents lose their children. This is just the truth. I will die too. Sooner or later I will be where Ali is. The truth is sometimes harsh, but rejecting it does not change it,” Gawdat says.

“I cry every other day when I remember Ali. But here is another truth: The truth is, if I cry for the rest of my life, it will not bring him back,” Gawdat says. “How wise is that?”

Spreading the love

Ali had often advised his father to do work that was more meaningful. “He said, ‘I know you want to make the world a better place,'” recalls Gawdat. “I want you to start doing things that depend on your heart not your brain,” Ali told Gawdat.

So 17 days after Ali died, Gawdat put his theory of happiness on paper. The writing was the foundation of “Solve for Happy.” The book explains what Gawdat calls his happiness model, instructing readers how to bust their illusions, fix their blind spots and understand certain truths (all of which Gawdat enumerates) to find a state of happiness and peace.

Now, Gawdat also works to spread the message of happiness in homage to his deceased son. He launched One Billion Happy, a non-profit initiative, in September 2017. Its goal, as the name suggests, is to make people 1 billion people happy.

“The initiative is strongly anchored in asking the community to champion the movement by asking people to first prioritize their happiness, second, invest in learning and practicing what would make them happier and third, pay it forward; tell [two] people, who tell two people, who tell two people,” Gawdat explains.

“Our commitment was, and still is, to honor Ali by sharing his model of happiness and peace with the whole world. Millions have received a message of happiness as a result of his departure. And that makes our world today a little better than the day he left,” says Gawdat.

It gives some sort of meaning to Ali’s death, says Gawdat, and that helps.

And though he admits it sounds remarkable, Gawdat and his family now maintain “a steady state of peace — even happiness,” he writes in his book. “We have sad days, but we don’t suffer. Our hearts are content, even joyful. Simply put, our happiness model came through for us.”

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Institutionalizing Intolerance: Bullies Win, Freedom Suffers When We Can’t Agree To Disagree

by Tyler Durden

Wed, 0810812018 – 23:45

Authored by John Whitehead via The Rutherford Institute,

 Whoever would overthrow the liberty of a nation must begin by subduing the freeness of speech.”Benjamin Franklin

 What a mess.

As America has become ever more polarized, and those polarized factions have become more militant and less inclined to listen to – or even allow for the existence of – other viewpoints, we are fast becoming a nation of people who just can’t get along.

Here’s the thing : if Americans don’t learn how to get along at the very least, agreeing to disagree and respecting each other’s right to subscribe to beliefs and opinions that may be o ffensi ve, hate ful , intolerant or merely different then we’re going to soon find that we have no rights whatsoever (to speak, assemble, agree, disagree, protest, opt in, opt out, or forge our own paths as individuals).

In such an environment, when we can’t agree to disagree , the bullies (on both sides) win and freedom suffers.

Intolerance, once the domain of the politically correct and self-righteous, has been institutionalized, normalized and politicized.

Even those who dare to defend speech that may be unpopular or hateful as a constitutional right are now accused of “weaponizing the First Amendment .”

On college campuses across the country, speakers whose views are deemed “off ensive”  to  some of  the  student  body  are having their invitations recalled or cancelled , being shouted down by hecklers , or forced to hire costly security details. As The Washington Postconcludes , “College students support free speech-unless it offends them.”

At Hofstra University, half the students in a freshman class boycotted when the professor assigned them to read Flannery O’Connor’s short story “Artificial Nigger.” As Professor Arthur Dobrin recounts, ”The boycotters refused to engage a writer who would use such an offensive word . They hadn’t read the story ; they wouldn’t lower themselves to that level. Here is what they missed : The story’s title refers to a lawn jockey, a once common ornament of a black man holding a lante rn . The statue symbolizes the suffering of an entire group of people and